Rousseau the origin of civil society thesis

  1. Encyclopædia Britannica articles are written in a neutral objective tone for a general audience.
  2. You may find it helpful to search within the site to see how similar or related subjects are covered.
  3. Any text you add should be original, not copied from other sources.
  4. At the bottom of the article, feel free to list any sources that support your changes, so that we can fully understand their context. (Internet URLs are the best.)

The first part is largely an historical survey. Using specific examples, Rousseau shows how societies in which the arts and sciences flourished more often than not saw the decline of morality and virtue. He notes that it was after philosophy and the arts flourished that ancient Egypt fell. Similarly, ancient Greece was once founded on notions of heroic virtue, but after the arts and sciences progressed, it became a society based on luxury and leisure. The one exception to this, according to Rousseau, was Sparta, which he praises for pushing the artists and scientists from its walls. Sparta is in stark contrast to Athens, which was the heart of good taste, elegance, and philosophy. Interestingly, Rousseau here discusses Socrates, as one of the few wise Athenians who recognized the corruption that the arts and sciences were bringing about. Rousseau paraphrases Socrates’ famous speech in the Apology . In his address to the court, Socrates says that the artists and philosophers of his day claim to have knowledge of piety, goodness, and virtue, yet they do not really understand anything. Rousseau’s historical inductions are not limited to ancient civilizations, however, as he also mentions China as a learned civilization that suffers terribly from its vices.

Until Rousseau’s time, the sovereign in any given state was regarded as the central authority in that society, responsible for enacting and enforcing all laws. Most often, the sovereign took the form of an authoritative monarch who possessed absolute dominion over his or her subjects. In Rousseau’s work, however, sovereignty takes on a different meaning, as sovereignty is said to reside in all the people of the society as a collective. The people, as a sovereign entity, express their sovereignty through their general will and must never have their sovereignty abrogated by anyone or anything outside their collective self. In this regard, sovereignty is not identified with the government but is instead opposed against it. The government’s function is thus only to enforce and respect the sovereign will of the people and in no way seek to repress or dominate the general will.

Rousseau the origin of civil society thesis

rousseau the origin of civil society thesis

Media:

rousseau the origin of civil society thesisrousseau the origin of civil society thesisrousseau the origin of civil society thesisrousseau the origin of civil society thesis